Hating

Aside

Hating

In utter frustration, she frantically screamed at her brother, “I hate you! I hate you! Why do I have such a mean brother?” She then turned around and defiantly marched out of the room, while her brother taunted her with a wry smile and an indifferent look. Most of us have experienced a, “I hate you”, response from a sister or brother or a friend as the individual charges off into a new direction. Of course, real hatred does not exist in such situations. What did exist was a short period of frustration or disappointment, to be followed shortly thereafter with an atmosphere of mutual reconciliation.

Yet there are many instances where actual hatred does exist. During a televised discussion on the subject of hatred between cultures, religions, and ethnic groups, several panelists offered the thought that the Jews are the most hated group in the world, while others commented that Muslins are the most hated. Finally, a Jewish rabbi countered that no not the Jews nor the Muslins nor any other group or individual is as hated as are those who hold tightly to the teachings of the Catholic faith. His comment stunned many of his fellow panelists. Yet his comment echoed the statement made by St. Cyprian in the third century, “The world hates Christians (Catholics).”

If the rabbi is accurate in his assessment that faithful followers of Catholicism are indeed the most hated individuals, why is this true?   The rabbi noted that whatever one thinks of Catholics, the actual teachings of the Catholic faith present a choice between its teachings, its emphasis on the truth, and the desires of many people. People do not like having their choices challenged by the arguments of the Church advocating objective truth. Few people want to have some of their choices in life be scrutinized and challenged by that which the Church presents as truth – reality. The Church’s positions on the existence of God, abortion, homosexuality, loving one’s neighbor, and many other issues all are frequently challenged by those who hold different views and cannot accept being contradicted. On many vital issues, such as God’s existence or abortion, some people strive to marginalize the Church, while others vehemently denounce the Church hoping to completely isolate her. Still others select and emphasize the failings of individual Catholics, both within the clergy and among the laity, in order to discredit not only certain individuals but all the teachings of the Church. By emphasizing the sins of important members of the Church, they hope to taint the entire Church. Even those who claim to be “Catholics” often join in the criticisms of the church, when it serves their own personal circumstances.

The most intense hatred of the Church occurs when the Church declares its position of any particular issue as the truth, as reality.  Many people vehemently reject the Church’s teachings about sex, freedom, objective truth, the nature and purpose of man and, more importantly, strongly reject the idea that their own positions / beliefs are contrary to the truth. Many people attempt to justify their actions and belief systems so that they are accepted as the truth. However, on many issues, the Catholic Church stands in front of them clearly stating the truth. Oh, how they wish this annoying Church would just go away! When the Church will not leave the field of battle, people try to destroy it in any way it can. Sometimes the Church’s antagonists are assisted by people within the Church, but in the end their efforts, though occasionally having some temporary success, are doomed to fail as Jesus Christ is the protector of the Church….now and forever.

Catholics who accept the teachings of the Church on faith and morals must know that others will try to marginalize, and yes, even hate them.  It part of the life of a Catholic. The response to this hatred is the same one Christ gave to his executioners….love. Oh, that is so difficult for us!  But love we must.

Suggested Reading:

“The Mind that is Catholic” by James V. Schall, published by the Catholic University Press, available on Amazon.  (Fr. Schall presents 23 essays for one’s review and contemplation. As usual, Fr.Schall’s writing is clear, concise, and understandable to a layman. )

JOY

Aside

JOY

The unbounded elation as expressed in the warm, happy smile on the baby’s face indicated the sheer joy she felt as she gazed at her mother. Her joy knew no bounds nor showed any hesitation in her gleeful expression; the baby was expressing unlimited joy. While she will have her share of joyful moments in her life, the joy of that moment with her mother will never be equaled by any other occasion. It was a joy knowing no fears, no doubts; it was a joy of total contentment, without any limitations. It was a joy of knowing that she was loved unconditionally by her protector, her mother.  It is a joy that will not be experienced again in this life.

As man journeys through life, he is always seeking happiness and some sense of the joy, as the joy he experienced as a loved child. Unfortunately such joy will not be attained on a human level. It has been reserved for man’s life with God. It is with God that true, total joy will be experienced and will be far more intense and fulfilling than even the joy of the baby as she gazed at mother’s face. It will be the joy of knowing, of the intellect, that a human will know God as the source of all truth. Oh yes, there will be a feeling accompanying the knowing of joy, but it is in the knowing God that real Joy is realized. God is the object of the joy.

C.S. Lewis, the author of “The Chronicles of Narnia” and several other works of fiction and nonfiction, traced his search for joy in the autobiography of his early life, “Surprised by Joy.” A confirmed atheist in his early adult years, Lewis was quite comfortable with the materialist philosophy and its “limited liabilities.” Materialism offered him an escape from any form of judgment. Once one died that was the end of everything; no obligations, no judgment, nothing. If one found this life to be excessively burdensome, suicide was an acceptable solution. Lewis found horror in Christianity in that it had “no exit door.” Christianity offered no avenue to avoid judgment and its consequences.

Yet as Lewis continued his tortuous and stumbling quest for real Joy, he had to face the fact that joy was found in an object. He concluded that “sex is very often a substitute for Joy” and wondered whether all pleasures are not substitutes for joy. He entered into all sorts of cults seeking the real “desirable”, the object which would be joy. Lewis’ journey took him through every imaginable philosophy, only to be disappointed in his search for Joy. He resisted with all his intellect the belief in God, particularly in the Christian God; it included judgment and authority, neither of which he could accept. Yet as he began to read G.K. Chesterton, particularly Chesterton’s “Everlasting Man”, the writings of George MacDonald and became friends with T.R. Tolkien, he reluctantly began to accept that Christianity must be considered.

Then one of his old friends, a firm and cynical atheist as one could find, noted with great disgust that the historicity (the study of the historical actuality of persons and events) of the gospels was confirmed. This shocked Lewis and pushed him closer to a belief in God and eventually to Christianity. He had found the absolute object that would provide true, complete, total joy – God in the person of Jesus Christ.

As each of us travel through the trials and tribulations of life, we should remember that absolute Joy exists in God, in whom all of our thirsting for Joy will be realized, partially in this life and completely in the next. God must be our object of Joy. This joy is like that of the baby as she gazed at her mother; it will be unlimited and total.

Suggested Readings:

C.S. Lewis was a prolific writer, noted below are just two of his many worthwhile books.

“Mere Christianity” and “The Screwtape Letters” , both are published by HarperSanFrancisco and are available on Amazon.