The Forgiveness of Sins

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The Forgiveness of Sins

With his eyes clouded with tears and his heart filled with remorse, the young boy approached his mother ready to admit his transgression. He had knowingly disobeyed her instructions and now had to face his mother’s wrath. As he apologized to her, the tears in his eyes rushed down his cheeks. He was truly devastated that he had failed his mother. She gazed at him for a few seconds, witnessing his true remorse, briefly scolding him and then gave him a hug, while reminding him of her love for him. He had been forgiven. Oh yes, there would be some punishment attached to his disobedience, but it would be a light punishment. He was back in his mother’s good graces! The mother’s love for her son and his sincere remorse overcame the offense. He was forgiven…without qualification.

All of us have forgiven and have been forgiven for trespasses. Friends and loved ones frequently hurt each other and are often exceedingly angry with one another. Yet all is forgiven in an instance when sorrow and retribution are forthcoming from the offender. Hugs are exchanged and relations between the friends continue; frequently as if nothing occurred.  For most people it is part of our nature “to forgive and forget.”

Most Christian churches, particularly the Catholic Church, emphasize God’s forgiving nature towards humans. All humans sin and need forgiveness.  But a question surfaces, “What is sin?  The Catholic Encyclopedia defines sin as “Nothing else than a morally bad act (St. Thomas, “De malo”, 7:3), an act not in accord with reason informed by the Divine law. God has endowed us with reason and free-will, and a sense of responsibility; He has made us subject to His law, which is known to us by the dictates of conscience, and our acts must conform with these dictates, otherwise we sin (Romans 14:23).” No matter how the definition of sin is cast, people know when they sin, unless they have clouded their consciences, failing to accept the impulses of God. (Yes, there are deniers, those who deny that sin exists. They will come to realize their folly at the end of their lives.)To sin is a violation of our basic nature.

During his lifetime, Jesus Christ emphasized on numerous occasions God’s compassion for human weakness and his willingness to forgive mankind’s sins. When a paralytic came to Jesus seeking a cure for his paralysis, Jesus first gave him the best cure of all, “Your sins are forgiven.” Only after the forgiveness of sin did Jesus cure the paralytic of his physical ailment. The importance and priority the forgiveness of sin over the cure of physical ills was emphatically demonstrated. Similarly, Jesus forgave the sins of the prostitute, while encouraging her to sin no more. Then on Easter, Jesus’ first act was to confer upon the apostles the ability to forgive sins. ( John20:23) The forgiveness of sins was/is the priority of Jesus as he guides mankind towards salvation.

How fortunate we humans are….God readily and demonstrably forgives our sins when we humbly ask for His forgiveness. It may be Jesus’ greatest gift to mankind, His Mercy. Similar to the mother who forgave her child’s transgression and gave the child a loving hug so also God forgives our sins and compassionately hugs us. How fortunate we are to have such a loving, caring, and compassionate God!!!

Will we accept His invitation to seek loving forgiveness??

“Eternal God, in whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.”  From the Chaplet of Divine Mercy.

The Communion of Saints

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The Communion of Saints

The coached gleefully shouted at his players, “What a great team! Every one of you participated in this success. Teamwork was the key to your accomplishment. You are very special.” Similarly, the senior executive of a company thundered to his employees, “Each one of you contributed to the winning of this contract, the largest in the history of the company. We would have not been celebrating the new contract without the contributions of each and every one of you. Congratulations!” Both the coach and the business executive were echoing the principle that in every type of organization or community, achievement is seldom realized without each participant making his or her individual contribution for the whole to succeed.

Catholics understand that, while it is important for each individual to develop his or her personal relationship with God, the attainment of heaven for each individual also requires a team effort. This bonding together is often referred to as the Communion of Saints. The Catholic encyclopedia defines the Communion of Saints as the “spiritual solidarity which binds together the faithful on earth, the souls in Purgatory, and the saints in heaven in an organic unity of same mystical body under Christ its head….the participants in that solidarity are called saints by reason of their destination and of their partaking of the fruits of the redemption.” The principal and necessary element in the Communion of Saints is the central role of Jesus Christ. No matter the role of each individual and of the collective whole of the community of believers, all focus must be on the person of Jesus Christ. It is only through Jesus that the ultimate  reality can be realized.

During the later stages of the 20th century leading Catholic churchmen such as Joseph Cardinal Ratzinger (Benedict XVI), Hans Urs Von Balthasar, and Fr. John Hardon all emphasized the collectively coming together of living Catholics around the Eucharist as  an essential element in the participation within the Communion of Saints. Cardinal Ratzinger commented in “Introduction to Christianity”, “The community of saints refers to the Eucharistic community, which through the body of the Lord binds the Churches scattered all over the earth into one church.”  Von Bathasar in His book “Credo” also emphasized the relationship of all Catholics to the Body of Christ, the Eucharist, and then took a step further by adding, “because Jesus died for all, no one may any longer live and die for self alone; but that in loving selflessness, as much good as anyone possesses belongs to all, which gives rise to an unending exchange and circulation of blood between all members of the ecclesiastical Body of Christ.”  Fr. Hardon noted that each individual’s cooperation with the treasury of the Church was a necessary element in gaining eternal life.

In summary, the term “Communion of Saints” does not refer exclusively to the deceased saints in heaven but to all members of the mystical body of Christ, sharing in the benefits of all the members whether living or dead.  Prayers and good works of each individual are shared with every member of the Church. The merits of Jesus Christ are communicated to all and the merits of each one are communicated to others. The principal requirement for each one of the members of the Church is to cooperate with the merits provided by Christ and others. .

Suggested Reading:

“Introduction to Christianity” by Joseph Cardinal Ratzinger ,published by Ignatius press, pages 333, 334.

“Credo”, by Hans Urs von Bathasar, published by Ignatius Press, pages 85.86

“The Catholic Catechism” by John Hardon, Kindle edition location 4076