The Holy Catholic Church

Aside

The Holy Catholic Church

The soccer scouts were admiring the many talents of the young player; one who every scout knew had the potential to be a star in the professional leagues. He possessed advanced skills in dribbling the ball, he could shoot accurately with either foot; in essence, he possessed every skill required of a highly rated player. All but one that is; he was not adroit at passing the ball. Similarly, a business man, who possessed every attribute needed to lead a major company but one, is admired and thought capable of being a leader, is indeed promoted to an important leadership position. All humans, no matter their extensive capabilities, have flaws or limitations, but these flaws and limitations do not prevent them from realizing their true destinies.

A Catholic professes, “I believe in the Holy Catholic Church.” Yet Catholics recognize that the Church consists of flawed, sinful human beings. Then how can a catholic profess a belief in the “Holy Catholic Church”? The reason for this belief is simple and true. The Catholic Church is Holy because its founder, Jesus Christ, is holy; its holiness is sustained by the presence and protection of the Holy Spirit. John Hardon in his book, “The Catholic Catechism” commented, “Needless to say, the Church is holy by reason of her founder, Christ the Lord, and we should expect what he established to be holy too. Yet immediately we must recall that he was holy because he was God, whereas the Church can be holy only because of her relationship or attachment to God. Her sanctity derives from him, or leads to him, or is the effect of his divine presence in those who possess him.” (John Hardon, Catholic Catechism, Kindle location 4067-407).

Clearly, all of the members of the Church are not holy; all, including the clergy and the laity are sinners. They are seeking to attain holiness through following the actions and words of Christ in His Church and through the powerful operations of the Holy Spirit. These operations are seen in baptism, penance, and Eucharist, which are the true mode of existence and content of the Church. Joseph Ratzinger in his book, “Introduction to Christianity”, noted “the word holy does not apply in the first place to the holiness to human persons but refers to the divine gift that bestows holiness in the midst of human unholiness.” In spite of human sinfulness, God confers holiness and the power of sanctification through His Church.  Jesus Christ confers holiness on his Church and through the Church on all those who are willing to cooperate with it. “It is the holiness as the holiness of Christ from the midst of the Church’s sinfulness.”

The term Catholic refers to the universal nature of the Church; the teachings of Jesus are to be announced and carried faithfully to the entire world, not to just individual ethnicities or groups. It is even more vital to understand that Catholic mean orthodox, that is, an adherence to the teachings of the Church as preached by the apostles and their successors. The Catholic Church is the guardian of the deposit of faith bequeath to it by Jesus Christ.

What other church has God (Jesus Christ) as its founder and guarantor of its fidelity to Him?

Suggested Readings:

“Credo” by Hans Urs Von Balthasar, published by Ignatius Press, Chapter IX

“Introduction to Christianity” by Joseph Cardinal Ratzinger, published by Ignatius Press, Chapter 2 of Part Three.

“The Catholic Catechism”, by John Hardon, S. J. Kindle edition, Part VII

Excitement and Awe

Aside

Excitement and Awe

The 10 year old boy was so filled with excitement and anticipation that he was almost in tears. He was traveling to a personal meeting with the sports hero he idolized. What a thrill he would experience at this meeting! The teenage girl was ecstatic; she was going to the school dance with her dream date. Her feelings of joy could not be expressed in words, but the glow in her appearance and the joyful nervousness in demeanor said volumes about her state of mind. The political commentator would proclaim such strong approval of a politician that he excitedly gushed his admiration for the politician by noting that his legs become wobbly with enthusiasm when he heard the politician speak.

The common thread that permeates the the 10 year old boy, the teenage girl, and the political  commentator is obviously a significant degree of excitement, enthusiasm,  and admiration for another person; an admiration so significantly greater than that which one would normally expect. Each individual would probably experience a form of trembling, when they would actually meet the person for whom they possess so much respect. Clearly there is nothing wrong for an individual to experience excitement and awe in meeting a greatly admired person; matter of fact one might wonder why a person was not excited in such an instance. If an individual felt no special enthusiasm, awe, and joyful trembling, then one would wonder if there existed any admiration for the individual being met.

When a Catholic walks down the aisle at Mass to receive Holy Communion, which is the Real Presence of the Body and Blood of Jesus Christ, God, does the Catholic experience a sense of excitement, awe, and a trembling of the knees? What anticipation exists? Does the Catholic really internalize the enormity of what occurs when he/she receives the Eucharist?  God almighty is entering into an intimate and loving encounter with the human recipient of the Eucharist. It is God meeting man on a very personal basis!! No other meeting can compare to the extraordinary meeting of God with man. If one becomes excited and enthused about meeting a sports hero, an admired member of the opposite sex, a politician, or anyone else, would it not be far more exciting and awe inspiring to experience the presence of God in the Eucharist?  Yet, are not many Catholics perfunctory in the receiving of the Eucharist, as if the receiving of the Lord’s Body and Blood was just a routine gesture? To some, the walk up the isle to receive Holy Communion is just an opportunity to wave to friends in the pews or a chance to show off some new clothes.

The two disciples of Christ who walked with Him to Emmaus noted how their “hearts were burning within us”, when Jesus broke and blessed the bread and gave it to them. Shouldn’t each communicant also approach the Eucharist with “hearts burning” with excitement, awe, and reverence? The receiving of the Eucharist should not be a simple, routine gesture but rather an intense, fulfilling meeting with the sublime God.

Others have expressed their awe and excitement in their own words as noted below.

“I have such a thirst and hunger before receiving Him that it’s a wonder I don’t die of anxiety”. –  Blessed Padre Pio

“If angels could be jealous of men, they would be so for one reason: Holy Communion.” – St. Maximilian Kolbe

“For One (Jesus) in such a lofty position to stoop so low is a marvel that is staggering.  –  St. Francis Assisi

“Recently, I heard a story about a priest, who was traveling with a Protestant minister in a car. When they passed a Catholic Church, the priest made the sign of the cross. The priest explained that it was done out of reverence for Jesus in the Most Blessed Sacrament. The minister told him, “If I believed what you believe, I would get out of the car, run inside the Church, fall on my knees and never get up again.”  – Unknown

“Our Lord in the Blessed Sacrament has His hands full of graces, and He is ready to bestow them on anyone who asks for them.”  –  St. Peter of Alcantara

How would you describe your attitude and thoughts as you prepare to receive Jesus in the Eucharist?

Some suggested readings: (While there exists a very large number of sources on the Eucharist, the ones listed below might be a good start in the pursuit of an understanding of the Eucharist.)

  • “Mysterium Fidei”  Encyclical of Pope Paul VI ,available at www.vatican.va
  • “Ecclesia De Eucharistia” Encyclical of Pope John Paul II , available at www.vatican.va
  • www.therealpresence.org is a website that is dedicated to providing information about the Eucharist.