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The Indispensable Religious Act —- Prayer

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The Indispensable Religious Act —- Prayer

“When you pray, you only have to ask for two things: You should ask for the light to see the will of God, and you have to ask for the courage to be able to do the will of God.” — Venerable Msgr. Aloysius Schwartz

“There is nothing the devil fears so much, or so much tries to hinder, as prayer.”
— St. Philip Neri

“In your love, Lord, answer our humble prayer: give us the grace to see what we have to do and the strength to do it.”  —-  Unknown

“I pray that I may be faithful to my part of God’s covenant.  I pray that I may strive to walk in Jesus’ footsteps rather than to preserve my position the way it is.”   —- Unknown

“The highest good is prayer and conversation with God, because it means that we are in God’s company and in union with him. When light enters our bodily eyes our eyesight is sharpened; when a soul is intent on God, God’s inextinguishable light shines into it and makes it bright and clear.”   Psuedo-Chrysostum

“For when we cannot choose words in order to pray properly, the Spirit himself intercedes on our behalf in a way that could never be put into words.”   St. Paul

“Prayer is nothing else than union with God. When the heart is pure and united with God it is consoled and filled with sweetness; it is dazzled by a marvellous light. In this intimate union God and the soul are like two pieces of wax moulded into one; they cannot any more be separated. It is a very wonderful thing, this union of God with his insignificant creature, a happiness passing all understanding.”    St. John Vianney

“Prayer is faith; faith is commitment; commitment is wholehearted or it is no commitment at all.”      Benedict XIV

“Charity, good works, and love of one’s neighbors are all essential attributes of the good Catholic, but the one indispensable attribute for a Catholic is the communication with God….this is called Prayer. Pray always and then some more!!”  JTE

“For me prayer is an aspiration of the heart, it is a simple glance directed to heaven, it is a cry of gratitude and love in the midst of trial as well as joy. Finally, it is something… which expands my soul and unites me to Jesus.” St. Theresa The Little Flower

“Genuine prayer is never “good works,” an exercise or pious attitude, but it is always the prayer of a child to a Father.”  Attributed to St. Theresa

“As breath is to the body, prayer is to the soul.”  Unknown

The Eucharist is Love

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The Eucharist is Love

“Jesus said to the Jews: ‘I am the living bread which has come down from heaven. Anyone who eats this bread will live forever; and the bread that I shall give is my flesh, for the life of the world.”

“Then the Jews started arguing with one another: ‘How can this man give us his flesh to eat?’ they said. Jesus replied: ‘I tell you most solemnly, if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise him up on the last day. For my flesh is real food and my blood is real drink. He who eats my flesh and drinks my blood lives in me and I live in him. As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. This is the bread come down from heaven; not like the bread our ancestors ate: they are dead, but anyone who eats this bread will live for ever.’”   –  John 9: 51-58

“The Eucharist is not a private prayer or a beautiful spiritual experience, it is not a simple commemoration of what Jesus has done in the Last Supper .The Eucharist is a ‘memorial,’ that is, an act that actualizes and makes present the event of the death and resurrection of Jesus: the bread is truly His Body given to us; the wine is truly His Blood that has been shed.”        Pope Francis   16 August Angelus Address 2015

“If we could comprehend all the good things contained in Holy Communion, nothing more would be wanting to content the heart of man.”
— St. John Vianney

These two dimensions of the Eucharist – its being both the “source” and “summit” of Christian spirituality – reveal how the Eucharist, being Christ Himself, brings God and man together in a saving dialogue, a mutually giving and receiving relationship. In short, in a covenant of love. The Eucharist is at once the Father’s gift of Himself in Christ to us and, through Christ, our offering of Christ and, with Him, of ourselves – our minds and hearts, our daily lives – to the Father.   Mark Brumley

“There is no good trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.”
— C.S. Lewis,

“Do not receive Christ in the Blessed Sacrament so that you may use him as you judge best, but give yourself to him and let him receive you in this Sacrament, so that he himself, God your saviour, may do to you and through you  whatever he wills”.  St. Cajetan

“ The Lord Jesus himself declares: This is my body. Before the blessing contained in these words a different thing is named; after the consecration a body is indicated. He himself speaks of his blood. Before the consecration something else is spoken of; after the consecration blood is designated. And you say: “Amen,” that is: “It is true.” What the mouth utters,  let the mind within acknowledge; what the word says, let the heart ratify.”   St. Ambrose

“We can today approach our Lord by means of the sacraments, especially and pre – eminently the Eucharist. And through the sacraments there flows to us, from God, through the human nature of the Word, a strength which cures those who receive the sacraments with faith    (cf. St. Thomas Aquinas, “Summa theologiae”, III, q

“The devotion to the Eucharist is the most noble, because it has God as its object; it is the most profitable for salvation, because it gives us the Author of Grace; it is the sweetest, because the Lord is Sweetness Itself.”
— Pope St. Pius X

After contemplating the clear instructions and pronouncements of Jesus Christ and the thoughts of his saints and followers expressed above, there is just one question to be answered by each Catholic. Why doesn’t each and every catholic “move heaven and earth” in quest of receiving the Eucharist frequently?  Why?