Hospitals

Aside

Hospitals

As soon as the door to the waiting room of the hospital emergency center opened, the sounds and sights of bedlam rushed to meet us. The waiting room was overcrowded with a confused and boisterous mixture of the ill, friends of the ill, screaming babies, noisy adolescents, and those who seemingly had no idea why they were there.  On one side of the room, the individuals waiting to be processed by the receptionist were fidgeting, with frustrated looks as they impatiently waited for their turn. All showed their disgust with looks of, “Why is this taking so long?” Others, having been processed by the receptionist, were sitting or standing, just waiting to be called into emergency room for treatment, hoping that their long waits would finally end. Intermittently their hopes of care would be raised as a nurse appeared at the door to shout the name of the next patient to receive treatment. Frequently their hopes were dashed as the name called out by the nurse was not the one they wanted to hear; their frustration continued with a hint of anger beginning to surface. The delay in being seen and treated by a doctor seemed endless.

Finally, the person’s name was called and he, along with a relative, moved towards the door where the nurse was standing. Now he could discuss his illness with a doctor and, hopefully, a remedy would be offered. There would be no certainty of a cure, but at least a course of action would be recommended; a stay in the hospital or a prescription for medication may result.  Hope, but no certainty would be the likely outcome of the visit.

Most hospitals have trained, professional personnel who analyze and evaluate the medical, physical needs of their patients. The question that they attempt to answer is “How do we help the patients at the hospital return to good physical health?”.  However, there exists another type of hospital with trained professionals; one that addresses the moral and spiritual failings of individuals who are seeking to return to good moral and spiritual health. It is the one that treats sin and sinners.

Sin occurs in the breaking of one’s relationship with God; fortunately the relationship can be restored. The Catholic Church is the hospital for sinners; the place where sin can be cured and moral and spiritual health restored. When asked the reasons for his conversion to Catholicism, the brilliant 20th century English writer and philosopher, G.K. Chesterton, commented, “Because it is true….and it offers the forgiveness of sin.” The Catholic Church was given the obligation to help sinners and forgive sins when Jesus Christ appeared to Apostles on the first Easter Sunday and said, “Whose sins you shall forgive are forgiven and whose sins you shall retain are retained.”  In the sacrament of Confession (Reconciliation), the Church through the successors to the apostles can offer a guaranteed return to a relationship with God. The sacrament of Confession offers an assurance, not just a hope, of one’s return to good moral and spiritual health.

It is interesting to note that medical hospitals are generally crowded and very busy, while Catholic churches are often empty at the times of Confession. Are there no sinners in need of forgiveness? Have humans lost the very sense of sin? We all sin and most of us rupture our relationship with God numerous times during our lives. Do we return to God through Confession or do we continue to be separate from God.  All humans need repentance for their sins and a renewal of their lives.

On many occasions, Jesus reminded people “to repent.” We are all anxious to cure our medical ills as quickly as possible. Why are we not as determined and anxious to repent and cure our moral and spiritual failings, which can result in the worst of conditions….hell? Without repentance and renewal, Hell is where we will place ourselves.

Suggested Reading

“Confession” by Adrienne von Speyr, published by Igantius Press  – von Speyr is a Swiss convert and mystic guided by the famed theologian Fr. Hans Urs von Balthasar

JOY

Aside

JOY

The unbounded elation as expressed in the warm, happy smile on the baby’s face indicated the sheer joy she felt as she gazed at her mother. Her joy knew no bounds nor showed any hesitation in her gleeful expression; the baby was expressing unlimited joy. While she will have her share of joyful moments in her life, the joy of that moment with her mother will never be equaled by any other occasion. It was a joy knowing no fears, no doubts; it was a joy of total contentment, without any limitations. It was a joy of knowing that she was loved unconditionally by her protector, her mother.  It is a joy that will not be experienced again in this life.

As man journeys through life, he is always seeking happiness and some sense of the joy, as the joy he experienced as a loved child. Unfortunately such joy will not be attained on a human level. It has been reserved for man’s life with God. It is with God that true, total joy will be experienced and will be far more intense and fulfilling than even the joy of the baby as she gazed at mother’s face. It will be the joy of knowing, of the intellect, that a human will know God as the source of all truth. Oh yes, there will be a feeling accompanying the knowing of joy, but it is in the knowing God that real Joy is realized. God is the object of the joy.

C.S. Lewis, the author of “The Chronicles of Narnia” and several other works of fiction and nonfiction, traced his search for joy in the autobiography of his early life, “Surprised by Joy.” A confirmed atheist in his early adult years, Lewis was quite comfortable with the materialist philosophy and its “limited liabilities.” Materialism offered him an escape from any form of judgment. Once one died that was the end of everything; no obligations, no judgment, nothing. If one found this life to be excessively burdensome, suicide was an acceptable solution. Lewis found horror in Christianity in that it had “no exit door.” Christianity offered no avenue to avoid judgment and its consequences.

Yet as Lewis continued his tortuous and stumbling quest for real Joy, he had to face the fact that joy was found in an object. He concluded that “sex is very often a substitute for Joy” and wondered whether all pleasures are not substitutes for joy. He entered into all sorts of cults seeking the real “desirable”, the object which would be joy. Lewis’ journey took him through every imaginable philosophy, only to be disappointed in his search for Joy. He resisted with all his intellect the belief in God, particularly in the Christian God; it included judgment and authority, neither of which he could accept. Yet as he began to read G.K. Chesterton, particularly Chesterton’s “Everlasting Man”, the writings of George MacDonald and became friends with T.R. Tolkien, he reluctantly began to accept that Christianity must be considered.

Then one of his old friends, a firm and cynical atheist as one could find, noted with great disgust that the historicity (the study of the historical actuality of persons and events) of the gospels was confirmed. This shocked Lewis and pushed him closer to a belief in God and eventually to Christianity. He had found the absolute object that would provide true, complete, total joy – God in the person of Jesus Christ.

As each of us travel through the trials and tribulations of life, we should remember that absolute Joy exists in God, in whom all of our thirsting for Joy will be realized, partially in this life and completely in the next. God must be our object of Joy. This joy is like that of the baby as she gazed at her mother; it will be unlimited and total.

Suggested Readings:

C.S. Lewis was a prolific writer, noted below are just two of his many worthwhile books.

“Mere Christianity” and “The Screwtape Letters” , both are published by HarperSanFrancisco and are available on Amazon.