The Communion of Saints

Aside

The Communion of Saints

The coached gleefully shouted at his players, “What a great team! Every one of you participated in this success. Teamwork was the key to your accomplishment. You are very special.” Similarly, the senior executive of a company thundered to his employees, “Each one of you contributed to the winning of this contract, the largest in the history of the company. We would have not been celebrating the new contract without the contributions of each and every one of you. Congratulations!” Both the coach and the business executive were echoing the principle that in every type of organization or community, achievement is seldom realized without each participant making his or her individual contribution for the whole to succeed.

Catholics understand that, while it is important for each individual to develop his or her personal relationship with God, the attainment of heaven for each individual also requires a team effort. This bonding together is often referred to as the Communion of Saints. The Catholic encyclopedia defines the Communion of Saints as the “spiritual solidarity which binds together the faithful on earth, the souls in Purgatory, and the saints in heaven in an organic unity of same mystical body under Christ its head….the participants in that solidarity are called saints by reason of their destination and of their partaking of the fruits of the redemption.” The principal and necessary element in the Communion of Saints is the central role of Jesus Christ. No matter the role of each individual and of the collective whole of the community of believers, all focus must be on the person of Jesus Christ. It is only through Jesus that the ultimate  reality can be realized.

During the later stages of the 20th century leading Catholic churchmen such as Joseph Cardinal Ratzinger (Benedict XVI), Hans Urs Von Balthasar, and Fr. John Hardon all emphasized the collectively coming together of living Catholics around the Eucharist as  an essential element in the participation within the Communion of Saints. Cardinal Ratzinger commented in “Introduction to Christianity”, “The community of saints refers to the Eucharistic community, which through the body of the Lord binds the Churches scattered all over the earth into one church.”  Von Bathasar in His book “Credo” also emphasized the relationship of all Catholics to the Body of Christ, the Eucharist, and then took a step further by adding, “because Jesus died for all, no one may any longer live and die for self alone; but that in loving selflessness, as much good as anyone possesses belongs to all, which gives rise to an unending exchange and circulation of blood between all members of the ecclesiastical Body of Christ.”  Fr. Hardon noted that each individual’s cooperation with the treasury of the Church was a necessary element in gaining eternal life.

In summary, the term “Communion of Saints” does not refer exclusively to the deceased saints in heaven but to all members of the mystical body of Christ, sharing in the benefits of all the members whether living or dead.  Prayers and good works of each individual are shared with every member of the Church. The merits of Jesus Christ are communicated to all and the merits of each one are communicated to others. The principal requirement for each one of the members of the Church is to cooperate with the merits provided by Christ and others. .

Suggested Reading:

“Introduction to Christianity” by Joseph Cardinal Ratzinger ,published by Ignatius press, pages 333, 334.

“Credo”, by Hans Urs von Bathasar, published by Ignatius Press, pages 85.86

“The Catholic Catechism” by John Hardon, Kindle edition location 4076

 

 

 

The Holy Catholic Church

Aside

The Holy Catholic Church

The soccer scouts were admiring the many talents of the young player; one who every scout knew had the potential to be a star in the professional leagues. He possessed advanced skills in dribbling the ball, he could shoot accurately with either foot; in essence, he possessed every skill required of a highly rated player. All but one that is; he was not adroit at passing the ball. Similarly, a business man, who possessed every attribute needed to lead a major company but one, is admired and thought capable of being a leader, is indeed promoted to an important leadership position. All humans, no matter their extensive capabilities, have flaws or limitations, but these flaws and limitations do not prevent them from realizing their true destinies.

A Catholic professes, “I believe in the Holy Catholic Church.” Yet Catholics recognize that the Church consists of flawed, sinful human beings. Then how can a catholic profess a belief in the “Holy Catholic Church”? The reason for this belief is simple and true. The Catholic Church is Holy because its founder, Jesus Christ, is holy; its holiness is sustained by the presence and protection of the Holy Spirit. John Hardon in his book, “The Catholic Catechism” commented, “Needless to say, the Church is holy by reason of her founder, Christ the Lord, and we should expect what he established to be holy too. Yet immediately we must recall that he was holy because he was God, whereas the Church can be holy only because of her relationship or attachment to God. Her sanctity derives from him, or leads to him, or is the effect of his divine presence in those who possess him.” (John Hardon, Catholic Catechism, Kindle location 4067-407).

Clearly, all of the members of the Church are not holy; all, including the clergy and the laity are sinners. They are seeking to attain holiness through following the actions and words of Christ in His Church and through the powerful operations of the Holy Spirit. These operations are seen in baptism, penance, and Eucharist, which are the true mode of existence and content of the Church. Joseph Ratzinger in his book, “Introduction to Christianity”, noted “the word holy does not apply in the first place to the holiness to human persons but refers to the divine gift that bestows holiness in the midst of human unholiness.” In spite of human sinfulness, God confers holiness and the power of sanctification through His Church.  Jesus Christ confers holiness on his Church and through the Church on all those who are willing to cooperate with it. “It is the holiness as the holiness of Christ from the midst of the Church’s sinfulness.”

The term Catholic refers to the universal nature of the Church; the teachings of Jesus are to be announced and carried faithfully to the entire world, not to just individual ethnicities or groups. It is even more vital to understand that Catholic mean orthodox, that is, an adherence to the teachings of the Church as preached by the apostles and their successors. The Catholic Church is the guardian of the deposit of faith bequeath to it by Jesus Christ.

What other church has God (Jesus Christ) as its founder and guarantor of its fidelity to Him?

Suggested Readings:

“Credo” by Hans Urs Von Balthasar, published by Ignatius Press, Chapter IX

“Introduction to Christianity” by Joseph Cardinal Ratzinger, published by Ignatius Press, Chapter 2 of Part Three.

“The Catholic Catechism”, by John Hardon, S. J. Kindle edition, Part VII